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Thailand. Overview of the economy of the “Gentle Country”

The data of the International Monetary Fund speak for themselves: today Thailand is the second largest economy in Southeast Asia after Indonesia and, with a higher average income, acts as a point of reference for its less fortunate neighbors. The economy of the nation has diversified and, especially in recent years, has taken on more characteristics of “resilience”, the great capacity for adaptation and prediction of the epochal changes taking place. In this perspective, public investments should remain a key factor and increase in the coming years, in line with the government’s infrastructure plans to attract private investment. “They should”, because the year 2018 has seen the best results since the military-led government came to power in 2014, with economic growth reaching 4.6% of GDP even if a new decline is expected in the 2019 and in 2020 (3.9% and 3.7% respectively). This forecast, confirmed by all the major international analysts, is caused by the global slowdown in the commercial system and the growing trade tensions between the United States and China. Inflation for the moment remains at 0.9% and is expected to remain at around 1.1%; a condition that should be compensated by the favorable wage impact with new hires and increased activity in most sectors. The general government deficit and public debt remained relatively stable in 2018, estimated by respectively -0.8% and 41.3% by the IMF. Exports of goods and services (71% of GDP) should maintain good performances, despite the slowdown in China. It is fair to recall that in the period between the nineties of the last century and 2000 a high level of indebtedness was registered, absolutely not absorbed in the following decades. On the other hand, household consumption, which accounts for around 50% of GDP, should remain constant, keeping current real income levels, without leading to further improvements. Hence the difficulties inherent in public debt. For this reason, the Thai National Strategic Plan (2017-2036) focuses on improving the business environment and tends to strengthen the country’s competitiveness and economic performance in the medium to long term. Especially through the development of new railway lines, roads and highways, with new ports and airports. The continuous control of power by the Government in the reassurance has reassured many foreign investors previously discouraged by the potential instability. Therefore it is likely that an improvement over the next decade can be expected.
Increased regional competition, however, could reduce Thailand’s attractiveness as an investment destination. Years of internal political struggles and repeated “coups d’etat” have pushed the country away from its traditional alliance with the United States and even more so from China. The tensions between the new king Maha Vajiralongkorn, the ruling military junta and the political opposition intensified during the recent political elections (March 2019), the outcome of which led to a substantial strengthening of the previous power block. The unemployment rate remained low in 2018 (0.7%) and is expected to remain at the same level in the coming years. This “official” unemployment rate in Thailand is among the lowest in the world, especially due to the low birth rate (with a radical reversal, starting in 1980) and, in particular, due to the presence of a vast “informal sect ”, which employs most of the workforce (street vendors, motorcycle-taxis and independent).

The main economic sectors

Thailand has a workforce of 38.5 million out of a total population of 69.2 million. Its economy is still heavily dependent on agriculture and livestock, which represents 11% of GDP and employs 34.8% of the entire workforce.  We are faced with one of the leading producers and exporters of rice, now also strong in the rubber, sugar, corn, jute, cotton and tobacco sectors. Even if, as we will see later on, the problems and contradictions are not lacking, especially in this phase of “passage”.
Thailand was once one of the major exporters of hardwoods, particularly primary Teak and Dipterocarpus alatus, known in Thai as yang wood. In 1989 the government imposed a ban on deforestation following a catastrophic landslide in the southern part of the country, which was largely attributed to deforestation caused by a series of repeated “clean-up” operations that began after the Second World War.
Some cuts for local uses have continued and, although other types of timber from Thai forests have been illegally exported, the ban has generally been successful. There have been many efforts to conserve existing forests and expand forest reserves, although the various governments, despite considerable financial commitments, have had two orders of opposition: on the one hand the traditional agricultural populations, accustomed to radical interventions of enrichment of the land (even with fire) including the habit of freely disposing of unconstrained lumber. On the other side the oppositions of the great timber traders who saw their revenues drastically reduced.  Many “multinationals” of wood – local in nature – operate today in Laos, Cambodia, MyamMar, the Malacca peninsula, while maintaining the registered office in Thai territory.
The manufacturing sector represents 35.0% of GDP and is well diversified. The main Thai industries are those of components, steel production and electronics in all its aspects. Thailand is also known as an assembly center for international automotive brands. Also the productions concerning the equipment related to mechatronics, computers, the production of cement and stone derivatives, to wood, both in semi-finished and finished furniture, are flourishing. The “plastics” sector maintains a good level, having passed from the most traditional production techniques and put on the market (with products with a high polluting rate) in search of “green paths” with the creation and creation of “similar materials” derived from rice, palms, roots, leaves, legumes.
The textile sector employs less than a quarter of the workforce than it had in 1980 and this is because wage claims have led to an equalization of costs compared to Europe, Russia or America, making local production no more profitable. By far the most important sector for the Thai economy is tourism, both of pure fruition (of sea, jungle and mountain) and of a religious cultural nature.
The Thai government has bet a lot on this, increasing the number of guides, cultural promoters, organizers of short theme tours, support services (catering, hospitality, transport) by only 300% in 2010-2018. ) with the corresponding tripling of appropriations. To confirm this, the tertiary sector, including financial services (According to the “ILO 2017 White Paper”), is on the rise and contributes 56.3% of GDP. It employs 44.6% of the active population.

The prestigious productions

Before the sixties the economy of the “Gentile Country” was mainly based on the production of rice and other foods and goods mainly intended for internal use. Only some fine qualities of wood, especially the “tek” and tin were intended for export. Then also began the production of surplus of “Thai rice” appreciated above all in the Asian and American markets. We will have to wait until the second post-war period to have a significant leap in productive activity. In fact, the governments of the time undertook a serious and organic development policy based on the transition from traditional agriculture to the production of fabrics, consumer goods and, lately, parts of electronic and mechatronic components. Remaining in the agricultural sector, the one that has changed the most, it is recalled that the varieties of high-yielding rice were adopted only from the 60s of last century, rice crops are much less profitable than in other parts of Asia eastern, mainly due to the hydrography changed after the construction of large hydroelectric complexes and the tendency to intensive cultivation but with a low technological percentage. Now the main rice producing areas of Thailand are limited to the Chao Phraya basin and the Khorat plateau. However, agricultural production has diversified to meet the demands of the domestic and global markets. Among the crops produced for the market there are manioc, maize (oriental maize), kenaf (a jutelike fiber), longan, mango, pineapple, durian, cashews, countless varieties of vegetables and flowers. Growing crops such as rubber, coffee, sugar cane and particular fruits are mostly produced in large companies. Once tobacco was an important specific crop in the area, but decreased considerably due to the fall in foreign demand. More on agriculture and animal husbandry. The north-east of Thailand has long been known for its Indian buffalo and its livestock. As agriculture has become increasingly mechanized, the demand for water buffalo, once used for plowing and digging, has decreased significantly. Now it is bred especially for meat and some dairy derivatives. In this regard it is useful to remember that the breeding of livestock (autochthonous and imported) has undergone a radical transformation in the last five years, as well as for the large pig and poultry farms. There are no longer, by law, large companies “forced concentration” of animals, with narrow spaces of movement and obvious suffering of the “guests” but, slowly, it has gone to less invasive animal husbandry, with small farms or, if still large, with areas of movement and free feeding for the animals.
Bird flu in Southeast Asia at the beginning of the 21st century prompted the government to order the destruction of large numbers of chickens, leading to a general decline in poultry production and heavy revenue losses for producers. Immediately recovered, however, with the promotion of new companies with “green” management criteria and well-designed and distributed government incentives.

Finally, a reference to what, with rice and raw wood, was the main source of wealth destined for export: the subsoil.
The pond has long been one of Thailand’s most precious mineral resources, and the country has become one of the largest producers in the world. However, fluctuations in the world tin market have led to a reduction in production. Today, Thailand is the tenth in global global tin production. Other important resources are: coal (lignite), zinc, gypsum, fluorite, tungsten, limestone (from the finest to the most crude), different varieties of marble. Rubies and sapphires are extracted along the eastern coast of the peninsula and on the border with Laos and MyanMar (Burma) and, over time, have also become one of the main items of Thai economic activity.
Industrial expansion has increased the demand for electricity and fossil fuels. Electricity in Thailand comes mainly from hydroelectric power stations in the central plains, in the north, in the north-east and in Laos, with additional energy coming from thermal power stations that use natural gas and lignite. Thailand has significant reserves of offshore natural gas and less abundant onshore oil resources. In the 1990s a controversial pipeline for the transport of natural gas from Myanmar to Thailand was built, which was only partially realized in the end. At the beginning of the 21st century, the nation’s dependence on imported oil and natural gas for the energy had decreased considerably and is now only 14% of consumption dependent on foreign countries.

A bit of history…

From 1963 to 1997 the Thai economy was one of those with the highest growth rate. It is precisely in this period that various industries began to operate, especially in the Bangkok area and focus on exports. There was therefore a strong urbanization of the large urban areas and a progressive depopulation of the countryside. Those who continued to devote themselves to agriculture increasingly turned to machines to compensate for the shortage of workers, causing a shift in the rural economy from subsistence to market-oriented agriculture. Most investments in new technologies in the agricultural sector came from the savings of family members who had gone to work in the cities. It was exactly in that time frame that the main protests of the inhabitants of the plains and hills materialized. The large reservoirs to produce electricity by harnessing the rivers brought about considerable alterations in the delicate equilibrium of the water systems both upstream and downstream of the plants. Deforestation also proceeded at a rapid pace to make room for new monoculture crops, roads and commercial and industrial areas.

These protests, with the growing concerns of the middle class on the environment, have spurred the governments of the late twentieth and early twenty-first century to undertake projects with greater sensitivity to environmental issues than had been demonstrated by previous governments.
Export-oriented industries and financial institutions, particularly those created in the 1980s and 1990s, have relied heavily on foreign capital, making the Thai economy more vulnerable to changes in global economic conditions. In 1997, a sudden and rapid decline in the Thai currency, the baht, triggered a financial crisis that spread rapidly to other Asian countries. The crisis not only exposed Thailand’s excessive dependence on foreign capital, but also focused on the consequences of uneven development and weaknesses in various sectors of the economy. At the beginning of the 21st century, the economy had begun to recover, but the economic crisis and the emergence of a more democratic political order meant that economic policies became the subject of intense public debate.

A coup in September 2006 rekindled uncertainties over the future of the Thai economy. While announcing, rescinding and subsequently resetting various restrictions on foreign investment, the interim government promoted the king’s philosophy of “sufficiency economy”, an ideal emphasizing self-sufficiency and moderation in consumption, without rejecting capitalist investments. On this model it is moving, substantially, even today, even if the economies of scale reward – and will reward – more and more economies with highly committed plants and strategies (both of means and of men and capital) leading to the emergence, at the long China, neighboring India and even Indonesia. A nation, however, that makes flexibility its best weapon and that knows how to keep up with the times.

by Pier Luigi Cavalchini

Find out religions and cultures in Thailand… waiting the Congress

Our approach to the WEEC Congress in Bangkok continues with a taste of one of the main components of Thai culture and tradition: religion, or – better to say – the various forms of religious belief. There is a composite reality. Even if more than 90 percent declare themselves “Buddhist Theravada“, there are still residues of the previous cults in the various regions that make up the State which, with the Thais of the Muslim and Catholic religion (just over 6 per cent) go to compose a reality that often mixes religious and civil practices.

The “Theravada tradition” is a form of Buddhism that has its origins in the island of Sri Lanka and is also present in India, Myanmar, Laos, Cambodia and in some southern parts of China and in southern Viet Nam.
In this variant of Buddhism  is central the figure of the monks, called shanga, present mainly in and near the “vat“, their temples-monastery. They are recognizable by their yellow or orange saris and by their very short hair, sometimes with a completely shaved head. They cannot have beards (and hair) of any kind and their life is marked by times and rituals typical of a religion closely linked to the environment, to the cycles of the stars, the moon, the sun and, above all to agriculture and to the breeding. The shanga enjoy special attention from the faithful and continually receive gifts (especially food, clothes, amulets) that are part of what is “offered” in the vat to the Buddha and his dignitaries. Gifts that are part of classical Buddhist rituals, given that on the basis of them one will be judged at the time of the “passage” (a better life). This type of Buddhism contemplates the “reincarnation” of the soul either in another body or in beings considered inferior (from monkeys down to snakes and scorpions). It is a particularly felt presence in the countryside, less visible in the cities, even though Bangkok alone has 120 vats scattered in various districts.

The periods of phansa that young people face for about three months are still fairly respected, even if not as in the past, refining in this way the methods of meditation and the “personal purification“, precisely the phansa. The prevailing Thai religion (the “Theravada”) has incorporated the beliefs, habits and practices of previous religions (including those ancestral choruses that date back thousands of years). He drew heavily on the Hindu religious universe and reached a particular synthesis. An example of this syncretism lies precisely in the theory of metempsychosis as in the high number of local deities or in the tendency to mix religion and state management. Even the god Brahma has his vat dedicated to him, near the central Erawan Hotel in Bangkok.
Another characteristic of “Thai” Buddhism is that of fragmentation in hundreds of variants: from the more formal and orthodox to those that connect parts of the Gospel to the Buddhist creed or – even – of the Koran, thus creating a bridge – in fact – with Christianity and with the most visionary Islam. Other practitioners draw their religious inspiration from the figure of Buddhadasa Bhikku (1906 – 1993), a Buddhist monk who has based his social action on helping the poorest and overcoming ideological and religious fences. And, in this case, their form of “theravada” finds a particular declination in the adjective “bhikku”.

The Islamic community (about 4 percent of the entire population) is concentrated in the peninsular and coastal area of ​​the south. The group of Christians, both Catholic and Protestant, do not exceed one percent overall, is concentrated in the cities or areas of particular commercial activity. The Christian schools (Protestant or Catholic) with thousands of students very often of Buddhist or Muslim families are highly quoted. And these are found almost everywhere, well seen by the state and local communities.

The dominant religious form, that of the “theravada” variant of Buddhism, allows the royal family to be “the representation of equilibrium (defined “kharma”) between heaven and earth, between men and animals and which provides a “dharma” ( a form of “political actualization”) direct emanation of the sovereign, with consequent prescriptions and instructions on work, family, social organization. Clear traces of multiple overlaps and intersections are found in the complex rituality linked to the “passage” ceremonies.
Those of puberty and the accompanying of the deceased in the “transit” towards another life are fundamental.
Finally, marriage ceremonies are very complex and varied and follow canons and “kinship systems” codified over the centuries. In the latter case it is essential to strengthen the tribe / group of origin by broadening contacts with neighboring realities and there is nothing better than the celebration of one or more marriages, usually combined. Often, for example, brothers of a tribe get married with sisters from another tribe or widows are acquired, since polygamy is not a punishable offense. Or you get to “marriages of alliance” with the stipulation of a treaty of friendship between two realities that are more or less distant.

With Hinduism there are many similarities not only in terminology (kharma and dharma) but, above all, in the clear distinction of social functions, distinct by gender, wealth and tribal belonging, “fences” comparable to those existing in the Indian society based on castes. A modality, in the long run, no longer bearable and confined to the minority of Indian origin or of the former Burma, now Myanmar.

Thai fishermen, in view of the special attention paid to the “Theravada” Buddhism environment, often thank the gods for exceptional catches and never miss a “small altar” of ancestors on boats. Another sign of how strong the spiritualism of origin remained. Many fountains, waterfalls, forests and mountains are considered sacred and inhabited by characters of Buddhist religious mythology (mixed with gods and goddesses of the Hindu pantheon) or, even, with names that refer to the prehistoric populations who lived in these areas in periods prior to the invasions thai.

Above all a spirituality tending to purification and personal improvement before the public commitment. A further confirmation of the multiformity and sensitivity of the Thai people.

Pierluigi Cavalchini